Stories

MEET THE 2024-26 NDN CHANGEMAKERS

In October, NDN Collective announced the recipients of the 2024/26 Changemaker Fellowship, a cohort of 21 Indigenous leaders from throughout Turtle Island, Islands of Hawaii, BorikĆ©n/Puerto Rico, the U.S. territories of American Samoa, Guam, the Northern Mariana Islands, and the U.S. Virgin Islands. These incredible fellows are transforming their communities, defending Indigenous lands and waters, developing solutions for regenerative and sustainable futures, and revitalizing Indigenous languages, governance, ceremonies and ways of being. 

We are honored  to support the important and necessary work of each of these changemakers through this two-year fellowship program. With the NDN Changemaker Fellowship, individuals will focus on education, skill building, networking, community building, theory of change mapping, and mentorship.

We are pleased to share with you the 2024-26 Changemaker Fellows: 

Amy Stiffarm

Amy Stiffarm, PhD, MPH, is a member of the Aaniiih Nation and also descends from the Chippewa-Cree and Blackfeet Tribes of Montana. She is a recent graduate of the Indigenous Health PhD Program at the University of North Dakota where she studied Perinatal Mental Health and Indigenous Women/Birthing People. Amyā€™s work focuses on the integration of Traditional Knowledge and cultural practices during the prenatal, birth, and postpartum periods to improve maternal and infant health for Indigenous populations.

Angelina (Lina) Garcia

Lina Garcia is a partera with a strong background in community organizing and migrant justice. For over a decade, Linaā€™s work centered birth and reproductive justice within BIPOC communities. Her approach is rooted in liberation and social justice, emphasizing access to quality care for historically marginalized communities. As a co-founder of Luna Tierra Casa de Partos, a Mexicana/Xicana collectively run and owned community birth center in El Paso, TX, Lina has contributed to changing birth on the border by providing essential care to borderland families. 

Ayyu Qassataq

A proud mother of four, Ayyu has worked for Indigenous peoples and imperatives throughout her life. Current endeavors include co-founding Gƭnga and IgniƱ Collective, serving as the Vice President of Native Conservancy, and establishing Qulliq MunaqtuĔuut to support the wellbeing and self-determination of Alaska Native and Indigenous Peoples.

Breanna Lameman

Breanna Lameman is DinƩ from Shiprock, New Mexico. Breanna is a scholar at the University of Arizona and she comes from a family and community rooted in DinƩ knowledge, language, beliefs, and practices. She grew up caring for the land by reclaiming and revitalizing traditional farming techniques that led to a strong relationship with her culture, DinƩ foodways, and her community. She continues these traditions by reclaiming and revitalizing traditional farming by protecting her traditional knowledge, songs, prayers, and reminding herself she is responsible to herself, her family, community and people.

Brook Thompson

Brook is Yurok and Karuk from Northern California. She is a third year PhD student at UC Santa Cruz in Environmental Studies. In 2022, Brook received her Master’s in Environmental Engineering from Stanford University, focusing on water resources and hydrology. In 2020, She graduated from Portland State University’s Honors College with a degree in Civil Engineering and a minor in Political Science. Currently, Brook works part-time as a Restoration Engineer for the Yurok Tribe. Her goal is to bring together water rights and Native American knowledge through engineering, public policy, and social action. 

Demian Lawrenchuk

Demian grew up in Winnipeg, Manitoba, spending his younger years learning life’s lessons the hard way. Connecting with elders from across the region, he learnt to hunt, fish, trap and connect with ceremonies, learning the beauty of life and the meaning of Wahkotowin, that all things are related. As the Executive Director of Food Matters Manitoba, Demian works to create opportunities for youth across the north, building spaces for growth and evolution while recreating Indigenous food systems. This work leverages the strength within our people to create a powerful network of changemakers, making change from the ground up.

Diana Ooleepeeka Neill-Anawak

Diana is a proud Inuk from the Qikiqtaaluk Region of Nunavut. Diana is a registered Speech and Language Pathologist (SLP) and started her private practice in 2022, traveling to communities across the Northwest Territories and Nunavut to offer Speech and Language Therapy. In an effort to reclaim her language and support culture in her community, Diana is on a journey to decolonize and Indigenize her practice, in order to protect, promote and support Inuktitut speakers who seek Speech and Language Therapy. Her vision is to develop the assessment and therapy tools for her profession to formally recognize Inuktitut as a language within the Health and Education systems.

Elisha Ieshontenhawe King

Elisha is Kanien’kehĆ”:ka (Mohawk) on her father’s side and Scottish, Irish and French on her mother’s side. Elisha has reclaimed her traditional Kanien’kĆ©ha language and is committed to progressing her fluency, raising her children in the language and creating opportunities to share language and culture with others. Elisha is also a textile artist specializing in fingerweaving. She uses weaving as a way to learn and share about traditional RotinonhsiĆ³n:ni fiber practices, gathering and processing natural dyes and incorporates language into her weaving classes. 

Elvia Villani Catalan

Elvia is a Me’phaa woman from the state of Guerrero, Mexico. She was born and raised in a beautiful town full of traditions. She studied Agronomy at the Universidad AutĆ³noma Chapingo, where she had the opportunity to reinforced her feeling of returning to her community. She has specialized in the production of coffee in mountain systems with indigenous brothers and worked with various peoples always taking care of their territory and Mother Earth.

She is currently a spokesperson for the collective Guardians of edible forests Cafetaleros where they seek to preserve forests that are currently extremely affected by the climate crisis.

Emma Perez

Emma Perez is co-founder and Board Secretary of 500 Sails, a Northern Mariana Islands nonprofit organization she started in 2013 dedicated to bringing traditional canoe culture back into the daily lives of the people of the Marianas. Her programmatic work started in earnest when she was part of the all-Chamorro, all-family Chamorro Flying Proa English Channel Relay Team that successfully swam the English Channel in 2007. Emmaā€™s work as a Chamorro cultural leader is well-known in the Marianas and has earned her numerous accolades and awards. However, she is most proud of the fact that for the first time after hundreds of years, children born in the Marianas will have canoes in their lives, all their lives.

Guadalupe Tzopitl Montalvo

Guadalupe likes to write poetry in her mother tongue Nawatl, plant trees, seeds, flowers, roots, loves nature, and translates plant and place names that are usually written in Spanish to Nawatl. She founded the collective Tokalihtik / Our Home, which seeks to dignify and resignify traditional knowledge, through collective action from the Nawa territory to counteract systemic and structural violence. She was the winner of the First Place in the “Decolonize Your Food” contest in 2023. That launched the Slow Food network of Indigenous Peoples of Mexico and emphasized the value of traditional knowledge as Nawa indigenous peoples.

Imaikalani Winchester

Imaikalani is kanka maoli (Hawaiian), born and raised on his ancestral lands in Hawaii. He is a cultural practitioner, a taro planter and carver of stone and wood. Imaikalani is also one of the few male Hawaiian teachers in Hawaii and works at a Hawaiian culture-based school located in Honolulu where they serve Hawaiian children and families interested in a culturally grounded education. He is currently in graduate school completing his qualitative study on Hawaiian Popular Liberation Theories and Practices, which is based off of his work with the Hawaiian national holiday, Ka La Hoihoi Ea (Hawaiian Sovereignty Restoration Day) that heā€™s led since 2005.

Ivy Richardson

As the founder and Executive Director of Red Girl Rising Movement Society, Ivy Richardson has been a catalyst for positive change through her commitment to creating safe and empowering initiatives that embody ā€œmovement as medicine.ā€ She spearheads Team 700, BCā€™s first Indigenous youth boxing team, Wina Wellness, and chairs Boxing BCā€™s Indigenous committee to increase Indigenous representation at all levels of the sport. More recently, Ivy became the co-owner of Nanaimo Amateur Boxing Association. Her work empowers communities to embrace their inherent strengths and gifts, fostering spaces rooted in the principle of ā€œliving every day like a ceremony” for personal and collective wellness.

Kawennahente Toni Cook

KawennahĆ©n:te Cook is of the Onondaga Snipe Clan, wife to TehanĆ³nshake Clute of the Mohawk Bear Clan and a mother of four children. Her hope and dream is to see a time when all that is heard in and around our communities are our languages. She has always advocated for the revitalization and reclamation of Indigenous languages, and hopes to one day see our languages strong, healthy, and vibrant! Kawennahente does this important work in memory and love of her late mother KaweienĆ³n:ni-kenha who loved their beautiful language. Kawennahente believes it’s her turn now to continue advocacy!

KwaharĆ”:ni Jacobs

KwaharĆ”:ni Jacobs is a 26 year old mother from KahnawĆ :ke Mohawk Territory. While raising her daughter fully in Kanien’kĆ©ha, she also works as the head teacher of Otsi’nĆ”hkwakon, an intensive two year Kanien’kĆ©ha immersion program, designed for parents to be able to study alongside their children. In her downtime, KwaharĆ”:ni helps with ceremonial practices, learning traditional methods of gardening, medicine collecting, and traditional crafting.

Naniki Reyes Ocasio

BiBi Naniki Reyes Ocasio is a prominent advocate for Indigenous sovereignty and cultural identity. She founded El Caney Orocovis, established in 1993 in Orocovis, Puerto Rico, which plays a vital role as a cultural and educational center, dedicated to conserving TaĆ­no traditions and promoting ecological stewardship. BiBi Naniki’s contributions are instrumental in guiding the TaĆ­no people toward sovereignty, self-determination, cultural revitalization and ecological sustainability, ensuring that their traditions and ecosystems are protected and cherished in honor of past generations, to nourish and sustain present generations, secure and protect future generations and ensure that they continue to thrive and grow each day.

Octavio DomĆ­nguez Rosas

Octavio was born in the Nahua Indigenous community of Los Puentes, municipality of Huautla (Kwauhtla) in the state of Hidalgo, Mexico. He moved to the city of Guadalajara, to study law at the Universidad TecnolĆ³gica de Guadalajara; he also studied applied linguistics at the Universidad de Guadalajara. Octavio has worked as a teacher of Nahua language and culture at several schools and universities. Octavio was the co-founder of the Urban Indigenous Youth of the Guadalajara Metropolitan Area collective, in which he carried out actions to make visible the Indigenous communities that live in the metropolitan area. He is also the founder and director of the Tochan Community collective that hosts events, festivals, ceremonies, and workshops, to strengthen the Indigenous language and culture of several communities in the municipality.

Rosa King

Rosa King, or Yekuhsiyo, is a member of the Oneida Nation of Wisconsin and belongs to the Turtle clan. She is a lifelong learner, educator, practitioner, and advocate for the Oneida language. She is the founder of Skanikulat, Inc., a local non-profit serving the Oneida community. Skanikulat (pronounced ska-knee-goo-lat), meaning “one mind” in the Oneida language, seeks to restore community wellness through Oneida language and cultural enrichment, education, and advocacy. Rosa has also founded the TehatiwŹŒnĆ”khwaɁ Language Nest program in 2018, which now operates under Skanikulat. Her personal philosophy on Indigenous language reclamation is that ā€œlanguage is medicine” which can be used to heal our community. 

Rosalƭa Pablo JuƔrez

Rosalƭa Pablo JuƔrez has roots in the state of Oaxaca and belongs to the Triqui people. In search of better opportunities her parents came to northern Mexico to work in the agricultural fields. She is the proud daughter of day laborers who did their best to offer her the best they could. She speaks and writes her mother tongue and has developed her skills as a translator for her traditional language. Rosalia has worked in the defense of the rights of Indigenous People, women, and native seeds. Her philosophy is that conserving and sowing traditional seeds and plants is a revolution, because they are not only seeds; they are a fundamental part of our history, honor the work of our ancestors, and preserving them is important so our descendants can continue to sow and protect in the future.

Shelly Boyd

Shelly Boyd (Prasat) is the Cultural Arts & Language teacher at Inchelium School. She was blessed to be raised in the heart of the Sinixt Community near Inchelium with her Great-Grandmother, Grandmother, Grandfather, and Mother, along with her six siblings in Kewa, Washington, on the Colville Reservation, near the Columbia River. Shelly leans on her spiritual and cultural upbringing when speaking about the history, language, and culture of the Sinixt people.

Shelly was a founding member of the Inchelium Language and Culture Association (ILCA) and the Inchelium Language House, a non-profit with the mission to revitalize the Sinixt language and culture within traditional Sinixt territory. 

YazmĆ­n Novelo

A Mayan sociolinguist, communicator and singer-songwriter originally from Peto, YucatĆ”n, Mexico, Yazmin was a volunteer announcer for the Indigenous radio station XEPET in her village at the age of 8. She has directed various communication projects in the Mayan language and developed projects to revitalize the Mayan language through music, writing and performing the Mayan language both in the United States and in a local context. She has been a professor of Mayan language and culture at universities around Mexico. Today she is part of the peninsular network for the future of the Mayan language U PĆ©ekbal Waye’, co-directs the Nojolo’on Community Center for Peace, in Peto YucatĆ”n and is one of the mentors in linguistic revitalization of the Endangered Languages Project.


Learn more about the NDN Changemaker Fellowship: ndncollective.org/changemaker-fellowship

Interested in supporting Indigenous-led solutions and movements? Donate: ndncollective.org/donate

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