“We carry the spirit of a People who are victorious!”: Honoring the Battle of Greasy Grass

Brandy Calabaza · June 25, 2021

“We carry the spirit of a People who are victorious!”: Honoring the Battle of Greasy Grass

In a victory that transcends time, the Battle of Little Bighorn would become one of the most studied in history. Known as the “Battle of Greasy Grass” to the Lakota, and as "Victory Day" to many Native people today, this battle would also become a symbol of the continued plight of Indigenous Peoples to retain our traditional homelands, culture, and lifeways.

This year, 2021, marks 145 years since allied bands of Lakota, Dakota, Cheyenne, Arapaho and others defeated the 7th regiment of the US Cavalry led by General George Armstrong Custer. On June 25, 1876, the 7th Cavalry was tasked with removing Lakota and Cheyenne residents from the Little Bighorn River with the ultimate goal of forcing them onto reservations. Yet in a great day of victory for the encamped Tribal Nations, men and even women warriors committed storied acts of courage and bravery that would live on for generations, ultimately defeating Custer and his men that day. 

“Today commemorates a powerful day of victory and unity,” said Krystal Two Bulls (Oglala Lakota and Northern Cheyenne), NDN Collective’s LANDBACK Campaign Director.  “It is a day to celebrate the power of our Ancestors’ coming together to defend our ways of life and protect the land. It is also a day for us to draw from our Ancestors’ sacrifices and prayers to fight our own fights and win our own victories.”

Many of us descend from those who fought on that day.

In a victory that transcends time, the Battle of Little Bighorn would become one of the most studied in history. Known as the “Battle of Greasy Grass” to the Lakota, and as “Victory Day” to many Native people today, this battle would also become a symbol of the continued plight of Indigenous Peoples to retain our traditional homelands, culture, and lifeways. 

Cheyenne hide painting, commemorating the 1876 defeat of the 7th Cavalry.

On the land surrounding the Little Bighorn River today, there is something about the silence that brings a calming sensation– the way the wind blows through the tall grass, and the light hugs the horizon in such a way that you can feel the spirits of the plains. Seeking to disturb the area on that fateful day in 1876, Custer and his cavalry arrived by horseback, guns at their side. Meanwhile, roughly 8,000 Indigenous Peoples from various Tribal Nations including, but not limited to, the Lakota, Dakota, Cheyenne, Arapaho, were estimated to be present that day. 

In this interview, Ernie LaPointe, great grandson to Chief Sitting Bull, states that the large  encampment along the Little Bighorn River was actually made up of a combination of tribes– more than those few that are often named by historians. Rather, this camp consisted of individuals and families who refused to settle for reservation life. 

“Many of us descend from those who fought on that day,”  said Two Bulls. “Some of us are named after them. I, myself, descend from Chief Gall– master strategist on the battlefield that day.”

Memorial at the site of the Battle of Greasy Grass/Little Bighorn. Photo by Don Mammoser.

The sheer volume of Indigenous resistance within the mass camp along the Little Bighorn River was grossly underestimated that day, ultimately resulting in the defeat of the 7th Cavalry. 

The definition of a ‘battle’ is “to fight or struggle tenaciously to achieve or resist something.” Resistance was the goal for Indigenous Peoples in this fight, embodied by a collective desire to live apart from white settlers while continuing to protect loved ones who remained at the camp. Remembered in some settler narratives as “Custer’s Last Stand,” this angle overshadows the Indigenous narrative capturing the historical account of this battle, further promoting the concept of Custer as a “Western Hero.” Yet Custer and his men were far from heroes and their violent history of raiding Indigenous villages can be documented in multiple incidents, including one occurring 8 years prior in 1868, when men of the 7th Cavalry attacked an unexpected band of Southern Cheyennes and killed all of the men within the camp including Chief Black Kettle. 

Today is a good reminder that we carry the blood of warriors within us.

The victory that day at the Little Bighorn river, then, was a win for all Indigenous Peoples who were subjected to live in an era of government-determined land ownership– a concept foreign throughout Indigenous cultures. No one owns the land. Instead, we are stewards tasked with the duty to care for the land. Colonizers ignored Indigenous pleas to remain, resulting in many Tribal Nations being swindled by ridiculous treaties filled with false promises and forced to vacate our homelands. 

Flag of the 7th Cavalry captured by Warriors at the Battle of Greasy Grass. Image by NDN Collective.

Custer and his men showed up determined to fulfill the goal of displacing Native Peoples that day. But instead, they were met with a resistance that would live on in the oral stories of many Nations.  Instead of simply allowing Custer and his men to ride in, disrupt camp, and bring harm to all individuals residing there, Tribal Nations chose to fight. 

“Today is a good reminder that we carry the blood of warriors within us,” said Two Bulls. “We carry the spirit of a People who are victorious! I call on all of us to continue their fight for LANDBACK, because like the Ancestors’ we descend from, we, too, will be victorious!” 

Brandy Calabaza
by   Brandy Calabaza

Brandy Calabaza (She/Her), Communications Associate, is Jicarilla Apache and Kewa Pueblo from Northern New Mexico. Brandy supports the Communications and Narrative Team with all aspects of content creation, targeted outreach, copywriting, and management of internal communications systems. Her professional background consists of various roles held within her tribal community working with the youth and Nations court. She holds a Bachelor’s Degree in Native American and Indigenous Studies from Fort Lewis College and a Masters of Legal Studies in Indigenous Peoples Law from the University of Oklahoma. Brandy has always held a deep passion for social justice, healing trauma, and Indian Law advocacy. Using her education and the power of storytelling, Brandy aspires to utilize her skills in the continued expansion of narratives that uplift and empower Indigenous sovereignty and self-determination.

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